Quote from: woods170 on 06/17/2019 01:02 pmIt took a few close calls to make people realise that some locations on Earth are as un-Earthly as the soils of Mars. The bottom of Lake Vostok comes to mind. The scientists at Antarctica are being very careful with that, courtesy of the prior mentioned close calls.Current planetary protection protocols are mainly aimed at protecting other planets from being infected with Earth life. Reason: when we go out there and start searching for life on those planets we might just discover life there, only to find out that we delivered it there on prior missions.The bottom of lake Vostok is not remotely like Mars.
It took a few close calls to make people realise that some locations on Earth are as un-Earthly as the soils of Mars. The bottom of Lake Vostok comes to mind. The scientists at Antarctica are being very careful with that, courtesy of the prior mentioned close calls.Current planetary protection protocols are mainly aimed at protecting other planets from being infected with Earth life. Reason: when we go out there and start searching for life on those planets we might just discover life there, only to find out that we delivered it there on prior missions.
We recommend that the planetary science and space exploration community engage in a robust reevaluation concerning the ethics of how future crewed and uncrewed missions to the Moon and Mars will interact with those planetary environments. This should occur through a process of community input, with emphasis on how such missions can resist colonial structures. Such discussions must be rooted in the historical context of the violent colonialism in the Americas and across the globe that has accompanied exploration of Earth. The structures created by settler colonialism are very much alive today, impact the scientific community, and are currently replicated in the space exploration communities' plans for human exploration and in-situ resource utilization. These discussions must lead to enforceable planetary protection policies that create a framework for ethical exploration of other worlds. Current policy does not adequately address questions related to in-situ resource utilization and environmental preservation and is without enforcement mechanisms. Further, interactions with potential extraterrestrial life have scientific and moral stakes. Decisions on these topics will be made in the coming decade as the Artemis program enables frequent missions to the Moon and crewed missions to Mars. Those first choices will have irreversible consequences for the future of human space exploration and must be extremely well considered, with input from those beyond the scientific community, including expertise from the humanities and members of the general public. Without planetary protection policy that actively resists colonial practices, they will be replicated in our interactions and exploration of other planetary bodies. The time is now to engage in these difficult conversations and disrupt colonial practices within our field so that they are not carried to other worlds.
In October 2020, NASA’s Planetary Science and Astrobiology Decadal Survey committee received a manifesto from its Equity, Diversity and Inclusion Working Group (EDIWG). Written by NASA Ames Research Center public-communications specialist Frank Tavares — along with a group of eleven co-authors including noted activists drawn from the fields of anthropology, ethics, philosophy, decolonial theory, and women’s studies — and supported by a list of 109 signatories, “Ethical Exploration and the Role of Planetary Protection in Disrupting Colonial Practices” lacks technical merit. It is, nevertheless of great clinical interest, as it brilliantly demonstrates how the ideologies responsible for the destruction of university liberal-arts education can be put to work to abort space exploration as well.
Who will control what resources are old questions in the political universe, as Deudney rightly points out. Who gets to go to space in the first place, let alone benefit from it, is a thorny political and socioeconomic question. Human habitats on Mars will not escape that pressing political and material reality. Those questions in public discussion and commentary rarely feature on the latest round of navel-gazing about Martian ‘colonies’ from billionaires or dramatic visualisations of crewed space exploration from civil space agencies. The continuation of the term ‘colonies’ in describing the potential human future in space should raise political and moral alarm bells immediately given the last 500 years of international relations. Will billionaires run their ‘colonies’ the way they run their factory floors, and treat their citizens like they treat their lowest paid employees? Will executive boards on a Martian capital curb the authoritarian powers of CEOs as well or as poorly as they do in terrestrial corporate power struggles? It is these sorts of questions and how they remain unasked, let alone answered, that drives much of Deudney’s opposition to the Space Expansionists and their vision of the human future in space and on other worlds.Beyond a small number of space-oriented scholars in the humanities, arts, and social sciences, as well as some writers of science fiction, Space Expansionist ideals from the likes of Konstantin Tsiolkovsky to Carl Sagan, from Gerard K. O’Neill to Michio Kaku, continue unchallenged by the more grounded perspectives of astropolitics from the geopolitical universe. To challenge the political excesses of STEM-derived (science, technology, engineering, and mathematics) fantasies of Space Expansion, Deudney’s work should join the likes of Walter McDougall, Alice Gorman, Asif Siddiqi, Alexander Geppert, Michael Sheehan, and Deganit Paikowsky (to name only a few!) in any essential reading list. Anyone wishing to promote their preferred space technologies and habitat methods cannot in good conscience ignore their socio-political ramifications and the required structures of governance.
This is bad: Ethical Exploration and the Role of Planetary Protection in Disrupting Colonial Practices QuoteWe recommend that the planetary science and space exploration community engage in a robust reevaluation concerning the ethics of how future crewed and uncrewed missions to the Moon and Mars will interact with those planetary environments. This should occur through a process of community input, with emphasis on how such missions can resist colonial structures. Such discussions must be rooted in the historical context of the violent colonialism in the Americas and across the globe that has accompanied exploration of Earth. The structures created by settler colonialism are very much alive today, impact the scientific community, and are currently replicated in the space exploration communities' plans for human exploration and in-situ resource utilization. These discussions must lead to enforceable planetary protection policies that create a framework for ethical exploration of other worlds. Current policy does not adequately address questions related to in-situ resource utilization and environmental preservation and is without enforcement mechanisms. Further, interactions with potential extraterrestrial life have scientific and moral stakes. Decisions on these topics will be made in the coming decade as the Artemis program enables frequent missions to the Moon and crewed missions to Mars. Those first choices will have irreversible consequences for the future of human space exploration and must be extremely well considered, with input from those beyond the scientific community, including expertise from the humanities and members of the general public. Without planetary protection policy that actively resists colonial practices, they will be replicated in our interactions and exploration of other planetary bodies. The time is now to engage in these difficult conversations and disrupt colonial practices within our field so that they are not carried to other worlds.Zubrin is leading the counter strike: Wokeists Assault Space ExplorationQuoteIn October 2020, NASA’s Planetary Science and Astrobiology Decadal Survey committee received a manifesto from its Equity, Diversity and Inclusion Working Group (EDIWG). Written by NASA Ames Research Center public-communications specialist Frank Tavares — along with a group of eleven co-authors including noted activists drawn from the fields of anthropology, ethics, philosophy, decolonial theory, and women’s studies — and supported by a list of 109 signatories, “Ethical Exploration and the Role of Planetary Protection in Disrupting Colonial Practices” lacks technical merit. It is, nevertheless of great clinical interest, as it brilliantly demonstrates how the ideologies responsible for the destruction of university liberal-arts education can be put to work to abort space exploration as well.
IMO. The debate is done. The liberal arts folks have lost.
Zubrin, as always, views any sort of critical thinking about space exploration as an attempt to keep us permanently grounded on Earth, which is absurd.
It was an interesting academic debate between STEM folks and the liberal arts folks on how to colonized space up to a few months ago. More specifically how to colonized the Moon and Mars. Academic since it is always 20 years in the future.We are only having the more robust debate now between the "Space Expansionists" vs "Wokeists" because of the elephant in the room. Some eccentric Billionaire might have the means to actually attempt to colonized both places within a few years.IMO. The debate is done. The liberal arts folks have lost. Said eccentric Billionaire have decided that his path is the way forward with multiple inhabited locations in the Sol system.
<snip>I think the debate is far from over, it is hardly begun.
Seriously? Right of not only existing microbial life but future microbial life is not here to prevent colonization? How do you ensure the right of microbial life and keep Mars environment unchanged if you want to do colonization? I'd like to know.I agree with Zubrin here, this is absolutely an attempt to prevent humanity from leaving Earth all together and must be treated as such. Hopefully the decadal survey will crush this paper like a bug, I'll certainly be paying more attention to the survey meeting from now on, this is an existential threat not only to Mars colonization efforts but to humanity as a whole.
Quote from: Frogstar_Robot on 11/19/2020 02:13 pm<snip>I think the debate is far from over, it is hardly begun.The debate is over as far the said eccentric Billionaire is concern. The only one that matters in how quickly Humanity will become Multi-planetary. He have the technologies and the resources to started a long term sustained campaign to colonized the Moon and Mars. That includes legal and lobbying resources.
Since practical colonization is still along way off, it's all a bit theoretical. But imagine we find a world that seems poised for life - it's similar to an early Earth, but has no signs of life at the microbe level. But we do detect areas with unusually high concentrations of organic compounds (perhaps in places analogous to hydrothermal vents). It may be in the process of creating life - which might take thousands or millions of years. Studying how life arises is one of the huge scientific questions. Would we reserve this new world to scientific research, or turn it over to colonists, or for exploitation by mining companies?In a more immediate timeframe, it would be interesting to see what happens if strong evidence for life is detected on Mars, or even evidence of past life. At the very least, we would want to carefully study the impact of introducing human activities into a potentially viable, independent ecosystem. It would be a shame, to put it mildly, to discover a second site of life outside the Earth, and then find we destroyed it with a careless human presence.If the Earth was in imminent threat of destruction, the balance might be different. Assuming we take care of the planet, it should be good for a few million years yet. We really don't need to rush to colonize other planets (or moons).Of course, planetary protection wouldn't apply to space based habitats, so expansion into space can still take place. We just need to be careful how we do it.
Quote from: su27k on 11/20/2020 03:56 amSeriously? Right of not only existing microbial life but future microbial life is not here to prevent colonization? How do you ensure the right of microbial life and keep Mars environment unchanged if you want to do colonization? I'd like to know.I agree with Zubrin here, this is absolutely an attempt to prevent humanity from leaving Earth all together and must be treated as such. Hopefully the decadal survey will crush this paper like a bug, I'll certainly be paying more attention to the survey meeting from now on, this is an existential threat not only to Mars colonization efforts but to humanity as a whole."Crush like a bug"... demonstrates the level of respect humans give to other life forms. Which is the point being made by the manifesto.
Quote from: su27k on 11/20/2020 03:56 amSeriously? Right of not only existing microbial life but future microbial life is not here to prevent colonization? How do you ensure the right of microbial life and keep Mars environment unchanged if you want to do colonization? I'd like to know.I agree with Zubrin here, this is absolutely an attempt to prevent humanity from leaving Earth all together and must be treated as such. Hopefully the decadal survey will crush this paper like a bug, I'll certainly be paying more attention to the survey meeting from now on, this is an existential threat not only to Mars colonization efforts but to humanity as a whole.They would take its existence into consideration, and ideally, try not to disrupt it as much as possible. That's really all they are talking about. They don't want the home of a microbal ecosystem to be strip-mined without its being studied first, and they argue that it's unethical to allow economic concerns to run rampant over scientific concerns. That's the entire point of the white paper. Zubrin is wrong, because his mindset is wrong. The argument that this dialogue is an "existential threat to Mars colonization" is wrong. Nobody is saying we should not establish colonies. Literally nowhere do they say we should not leave Earth. It is a strawman argument.
Moral Consideration of Extraterrestrial Microbial Life: There must be further discussion of what moral consideration microbial life on other worlds should have, beyond their scientific significance, as others have considered previously.
We must actively work to prevent capitalist extraction on other worlds, respect and preserve their environmental systems, and acknowledge the sovereignty and interconnectivity of all life. The urgency of finding a second home on Mars in the shadow of looming environmental catastrophe on Earth is not only a questionable endeavor 2 but scientifically impossible with present technology, 3 and is often used as a justification for human exploration and to suggest that these ethical questions may be antiquated in the face of that reality.
Public-Private Partnerships as a Colonial Structure
Moral Consideration of Extraterrestrial Microbial Life: There must be further discussion of what moral consideration microbial life on other worlds should have, beyond their scientific significance,as others have considered previously. 29 Considerations of “intelligence” or “non-intelligence” should not be used as the framework for this discussion. Not only do biological distinctions of intelligence have a racist history, they do not hold scientific merit.
Obligations to Potential Future Life: Even if there is no extant microbial life on Mars or beyond, we must consider the impacts of our actions on geologic timescales. A human presence on an astrobiologically significant world could disrupt evolutionary processes already in place.
Preservation of Environments on Non-Habitable Worlds: Current plans for the Moon place in-situ resource utilization as a fundamental component of a long-term presence. Current policy does not adequately address questions relevant to preservation beyond sites of scientific value, and ignores questions of whether certain environments should be preserved for historical or environmental reasons, or even their intrinsic value. Aesthetics should also be considered.
In addition, the Moon and other planetary bodies are sacred to some cultures. Is it possible for those beliefs to be respected if we engage in resource utilization on those worlds? Lunar exploration must be prepared to adjust its practices and plans if the answer is no